Saturday, December 29, 2018


(A study in Book of Revelation Part 128) by J. Preston Eby.

“And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified” (Rev. 11:7-8).

The present ministry of the two witnesses will not continue much longer.

This ministry will finish, all that God purposed shall be accomplished, and the glorious manifestation of God’s sons shall at last appear before the startled eyes of mankind. The ministry of the two witnesses will come to an end before that great and terrible day of the Lord! Here we have presented in a pictorial manner, the fate of the two witnesses. This dire fate of the witnesses comes from two different sources, one within, the other without. It first comes from the beast that ascends out of the bottomless pit, signifying that which arises from within, out of their own heart, overcoming and killing their testimony. We spoke of this at length in last month’s message. Then we have also their treatment at the hands of “the great city.”

I pray that all who now read these lines will seek the Holy Spirit to gain understanding of what it means that their dead bodies shall lie in the street of Jerusalem, the great city, which is spiritually called Sodom and Egypt. This cannot mean that two dead bodies shall lie in the literal sense of the word in the literal street of Jerusalem! In the Revelation the high significance lies in the fact which cannot be denied that “the street” where the bodies of the two witnesses lie is the street of the great city of religion, common to all the believers in the world who dwell in the “earth realm” of carnality, and therefore cannot be confined to one particular city or one certain street. “The great city” is no more a literal city than is the beast who ascends out of the bottomless pit a literal beast! The text itself clearly shows that something entirely different is meant, something spiritual. “…the great city, which spiritually is called Sodom and Egypt.” Jerusalem signifies false Christianity, the city of God that has corrupted its way before the Lord. The title, “the great city,” is used no less than eight times elsewhere in the Revelation, and in every case applies to religious Babylon (Rev. 14:8; 16:19; 17:18; 18:10,16,18, 19,21). By a careful examination of these passages, it will be clear that the reference is not to literal Babylon, but exclusively to mystical Babylon. We have noted that this “great city” is “spiritually,” or symbolically, called “Sodom,” for its soulical sensuality and wanton spiritual immoralities. It is spiritually called “Egypt,” for its tyranny and oppression; and “Babylon” now for its confusion, heresy, and malignity. The Gentiles, that is, the flesh, the carnal mind, and the worldly ways of natural men trample under foot the “holy city,” that is, the people of God, for the same period of time that the witnesses prophesy. The two witnesses, the prophetic ministry of the Spirit and the Word through an anointed company, now lie dead in the street of the great city of religion, the large, popular, recognized world church system of man. The elect still exists in their midst, but they are now declared dead. Their voice has been silenced. And they are the object of contempt and ridicule throughout the great city of religion!

It is of interest to note the “street” or “broadway” in this great city, and compare it with the “street” or “broadway” in the Holy City, New Jerusalem which comes down from God out of heaven. The “great city” has a street or broadway, and “the Holy City,” representing the Lord’s purified and perfected people, has a street or broadway. In the street of the great city we see darkness, death, revelry, and merrymaking of different kinds. We see the citizens of the great city fraternizing with the ungodly people and systems of the world. In the street or broadway of the Holy City, we see gold, speaking of true riches, the divine, incorruptible nature of God! We see the throne of God and the Lamb, and we also see the tree of life abounding by the sparkling waters of the river of life which flows from the throne of God and the Lamb, bearing twelve manner of fruits every year — the living Word of God! “Man shall not live by bread alone, but by every word that is proceeding out of the mouth of God.” In the broadway of the great city there is death and decay; in the broadway of the Holy City there is abundant life, growth, righteousness, peace, and joy in the Holy Ghost!

What are these streets?

Do they exist on the earth today? I think so! All large cities of the ancient world had great broadways, and these broadways were the places of public assembly. The Greek word indicates such a broadway, not a simple street as we think of streets today. These broadways were more like our “city square.” It was in these broadways where the leaders of the people delivered their messages, and where they harangued the populace. The broadways of “the great city,” or the carnal church systems, are their places of public assembly and gathering, their great church edifices, fellowship halls, and educational facilities. It is where their leaders, the priests, pastors and others, celebrate the masses, and deliver their sermons; where great choirs sing, concerts are held, and religious entertainment of all kinds are delivered to the people. But the “Holy City,” the pure, matured, and prepared bride of Christ, also has her broadways, her public places of assembly! These are not physical places of earthly buildings, but places in the Spirit, for God has raised us up and “made us sit together in the heavenly places in Christ Jesus!” It is in these broadways of spiritual life that you will see the throne of God, the Lordship of Christ raised up in the lives of His people! In these broadways you will see the tree of life, the living word of God that quickens men in divine life, growth, and development; yes, and it is in these broadways where you will see the ministry of the Spirit, the river of life flowing out from the throne! Isn’t it wonderful!

The bodies of the two witnesses were cast out into “the street” of the great city, and there they were left exposed to the elements, and exposed to the vision of the citizens of that city, and also of the ungodly who dwelt upon the earth. It means that in the eyes of the worldly church the Lord’s anointed prophetic ministry is counted as just another of the world’s many “religions” or “churches”! They are not esteemed as anything holy or special, just another “group,” indeed they are looked upon contemptuously as a heretical “cult”! To cast their dead bodies out into the open street after this manner, to deny them burial, and to make merry over them, is to treat them dishonorably, insultingly, scornfully, and with disdain, scurrility, and abuse. Ah, methinks I have lain in the street of that city! Yet, they don’t want to bury them, they don’t want to totally destroy the witness of the Spirit and the Word and the revelation they bring, they just want to take that revelation and fit it in to their own church teachings on a lower level, carnalizing and trivializing the deep truth until the life is clean gone out of it. They want to preserve the witnesses in the street of the city of religion as a dead, lifeless form of godliness without power, a doctrine or creed apart from the spirit and walk of sonship to God.

“And their dead bodies shall lie in the street of that great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified” (Rev. 11:8).

The key to understanding the book of Revelation does not lie in the dictionary but in the heart — the heart consecrated, humble, meek, inquiring, ready to receive and do the will of God (Mat. 11:15; 13:9). The Revelation is part of God’s prophetic message, rich in mystery, clothed in the language of symbol, preserved from the prying eyes of the curious and the carnal, and all whose appetite for prognostication is insatiable. By the Spirit the beloved John prefaced the visions of this book with this admonition, “Blessed are…those that hear the words of this prophecy, and keep those things that are written therein.”

In our verse now being considered, “the great city,” “Sodom,” and “Egypt” are equated with “the place where our Lord was crucified.” Our Lord was crucified by religion in the city of religion, which at the time was the Jerusalem to which He came and which rejected Him and cast Him out. It was an apostate church which crucified the Son of God, and we must therefore search the mind of the Spirit and find the solution of these mysteries not in the physical and geographical sphere, but in the realm of the spirit where religious men wage war against the true testimony and purpose of God. Therefore we conclude that the names and titles given to this “great city” are not literal but spiritual, describing that one great city which is in perpetual opposition to that other city, the CITY OF GOD, the HEAVENLY JERUSALEM, whose citizens are one and all spiritual and heavenly men! Cain, who built the world’s first city, was a carnal-minded man who drenched its walls in his brother’s blood (Gen. 4:17). The founder of Rome did the same! Romulus first murdered his brother Remus to ensure that the city of Rome should bear his own name and that he should be its ruler. Thus it ever is with the city of this world, for in it “our Lord was crucified” — who came unto His own, but His own received Him not.

Israel in her apostate condition in the days of the prophets came to be described in these hated terms, “Sodom and Egypt.” Isaiah writes to the rulers of Jerusalem, “Hear the word of the Lord, ye rulers of Sodom; give ear to the law of our God, ye people of Gomorrah” (Isa. 1:10). Of Jerusalem, he inquires, “How is the faithful city become an harlot…?” (Isa. 1:21). Again, in the same chapter, “Except the Lord of hosts had left us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah” (Isa. 1:9). Therefore this world church system of man is here being portrayed as the “great city” which no longer is called God’s city, but which spiritually is called Sodom and Egypt, where also our Lord was crucified.” It is not Sodom, nor is it Egypt, but in John’s vision it is “in a spiritual sense called Sodom and Egypt.” Sodom is the picture of the carnal life, of worldly unnaturalness, of sensual living, that is, of a sense-centered, man-focused, and need-oriented religious program!

Egypt is the picture of spiritual bondage and oppression where men serve God under the demanding taskmasters of religious systems who seek to control their lives, monopolize their time and talents, and fleece them of their money. Understood as a symbol, not a name, the Hebrew for Egypt means “the twice-narrow place.” It is a place of constraints and claustrophobia, a passage so constricted that a man or woman can only walk forward, from a given past to an unavoidable future, without being able to turn. “From the narrow place I cried out, Lord,” says Psalm 118, using another form of the word, “In the wide place the Lord answered me!” Egypt is a condition of the spirit. When the Lord’s people are enabled to discern, see, and understand the great and horrible bondage of religion over their lives, they then see their Egypt!

“And they of the people and kindreds and tongues and nations shall see their dead bodies three days and a half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwell on the earth” (Rev. 11:9-10).

Those who rejoice and make merry when the prophetic testimony of the witnesses is silenced, apparently coming to nought, are those who “dwell upon the earth,” that is, the “earth dwellers,” carnal Christians who are “of the earth, earthy” — those who follow Jesus for temporal blessings, the prosperity crowd who seek fame and riches in the name of Jesus, who “mind earthly things” and “walk after the flesh” — who are more concerned about God blessing their bank accounts, blessing them with the best jobs, the finest clothes, the most expensive cars, the most plush homes, with divine healing and health and every earthly amenity. Their sole home is this earth and they have no connection whatever with heaven! They are not those who “dwell in heaven,” who “live and walk in the Spirit,” who “sit together with Christ in the heavenly places,” and are “blessed with all spiritual blessings in the heavenly places in Christ Jesus!” The earth-dwellers follow the earthly blessings and benefits of the gospel but have no passion to “go on to perfection,” to have “Christ formed in them,” to be “conformed to the image of the Son,” to “come unto a perfect man, unto the measure of the stature of the fullness of Christ,” and to “inherit the kingdom of God as kings and priests upon His throne!”

The reason why the earth-dwellers rejoice over the silencing of the witnesses is because their conscience is tormented by the truth of that witness. “These two witnesses tormented them that dwell on the earth.” The Lord told His disciples in the upper room, “If ye were of the world the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” To this perverted Sodom and worldly Egypt the two witnesses, the prophetic ministry of God’s remnant people, seem as the dead, because they appear to walk in the streets with no ministry and no followers. Now this people who dwell on earthly things are no longer tormented by a living word so they rejoice because the moving of the Spirit of God is gone, and they make merry and give gifts one to another; in other words, they crank up the soulish, sensational, flesh-oriented and entertainment-centered church programs that tickle the ears and attract the crowds, and make a great religious splash in the community. It is ever thus, the earth-bound, especially those in the denser realms of the religious bondage of Babylon, inwardly rejoice with one another and make merry when they hear of the “death” of any deep and profound move of the Spirit and Word of God! They are pleased when the anointing lifts and the glory departs, and when those who were the Lord’s instruments in the move are vomited out from their midst. Now they can settle down in their little routine of form, ceremony, social activity, man-made programs and promotions, and entertainment. The prophetic ministry is a torment to them and their worldly systems! The strong word of the Lord in the power and demonstration of the Holy Ghost distresses, agitates, confuses, convulses, and torments the earth-dwellers! This prophetic ministry has no interest and no part in their lust of the eyes, their lust of the flesh, and their pride of life, nor in their promotion of the things of this dying world order. This ministry is spiritually set, appointed and destined of our Father to bring an end to all that is in and of this world. It prepares the way of the Lord, and makes straight His paths! It is indeed a torment to all who dwell on the earth-plane, because of the holiness and majesty of God! And when at last it seems that this witness is dead and gone and forever passed from the scene, what a celebration this evokes!

The following words by George Warnock bear eloquent testimony to the truth we now present. “We have already talked about the Testimony of Jesus…that corporate witness of the Light that shines from His people who are walking in the Spirit. That witness was clear and powerful in Jesus…and God must have it that way in His people. I recall reading some of the journals of George Fox, and the powerful Light that shone forth upon the people in that day. But as George Fox emphasized that the Light was for all men, and sought to bring others into the Light, the movement that came out of his ministry became a corporate Testimony. They did not idolize him, but they emphasized what their leader emphasized: every man who comes to the Light must walk in the same Light, and there must be an equal brotherhood. And because it was a light that penetrated a church that was greatly overshadowed by darkness — there was much persecution from the established church. He and his Friends walked in it together, as brothers. And shared persecution together, as brothers. Repentant sinners as well as antagonistic church members would literally quake and tremble as he stood before them! It was the fear of God that made the word of God go forth with might and with power. I used to wonder why it says of the ‘two witnesses’ that they ‘tormented them that dwell on the earth,’ but I understood when I read in Fox’s journals this account of what happened in The House of Correction, in Derby, England:

“‘The keeper of the prison, being a high professor, was greatly enraged against me, and spoke very wickedly of me; but it pleased the Lord one day to strike him, so that he was in great trouble and under much terror of mind. And, as I was walking in my chamber I heard a doleful noise, and standing still, I heard him say to his wife, ‘Wife, I have seen the day of judgment, and I saw George there, and I was afraid of him, because I had done him so much wrong, and spoken so much against him to the ministers and professors, and to the justices, and in taverns and alehouses.’ After this, towards the evening, he came into my chamber, and said to me, ‘I have been as a lion against you, but now I come like a lamb, and like the jailer that came to Paul and Silas trembling.’ And he desired he might lodge with me. I told him I was in his power, he might do what he would; but he said ‘Nay’ that he would have my leave, and that he could desire to be always with me, but not to have me as a prisoner. He said he had been plagued, and his house had been plagued, for my sake. So I suffered him to lodge with me.

“When the morning came he rose and went to the justices, and told them that he and his house had been plagued for my sake. One of the justices replied (as he reported to me) that the plagues were upon them, too, for keeping me.’” At this point George Warnock comments: “I believe the two witnesses represent the corporate testimony of Jesus Christ, whose clear witness will shine throughout the earth. Their sphere of ministry is ‘Sodom and Egypt’ (where our Lord was crucified); not the Sodom that Lot lived in, or the Egypt that made slaves of the Israelites. But those cities speak of the world system that crucified Jesus — Sodom, which was affluent and wealthy and at ease, and filled with moral corruption. And Egypt, representing the opposition from without, as it was with the children of Israel in the days of their captivity” — end quote.

Let us now notice that there is a depth of meaning in this word “tormented” that lies beyond all that we have said thus far. The Greek word is basanismos which is derived from the root basanos which is what is commonly known in English as the “touchstone.” Its proper usage in olden times was to try the genuineness of gold. The pure gold rubbed on the touchstone would leave a peculiar mark, different to that of all other metals or alloys. Therefore it acquired a symbolic significance: a test or criterion for determining the quality or the genuineness of a thing; to test for purity or truth. Can we not see by this that the “torment” of the “earth-dwellers” is not because the two witnesses physically torture them by sadistically inflicting upon them outward curses, plagues, and judgments, but rather by the living testimony of Jesus Christ, which is the spirit of prophecy, the earth-dwellers are convicted within themselves, being tested and tried by the Spirit and the Word for their own truth and purity.

Is this not the very same thing that so angered and infuriated the scribes and Pharisees when they saw the anointed ministry and heard the majestic words of the firstborn Son of God? In the light of their own impotent religion, static creeds, lifeless traditions, and hard, legalistic hearts they were powerfully convicted by the holy life, gracious words, wisdom, and mighty works of Jesus! It pricked them in their hearts! They were condemned, not by Jesus, but within themselves! Oh, yes, it was a torment unto them because it applied the touchstone to their own lives and religion, and they knew in their heart of hearts that they were poor, blind, powerless, empty, and wretched! When the scribes and Pharisees brought the woman taken in the very act of adultery and set her before Jesus they said to Him, “Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting Him, that they might have to accuse Him. But Jesus stooped down, and with His finger wrote on the ground, as though He heard them not. So when they continued asking Him, He lifted up Himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again He stooped down and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up Himself, and saw none but the woman, He said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more” (Jn. 8:4-11).

The torment, then, is that which is inflicted by the LIVING and ENERGETIC WORD of God, for this Word is the “discerner and analyzer and sifter (Wuest) of the thoughts and intents of the heart” (Heb. 4:12). When the earth-dwellers are being tormented by the two witnesses they are having their genuineness and quality tested and challenged by the essence-word of God, which is the living spirit of prophecy, which also is, in reality, God Himself — for our God IS A CONSUMING FIRE!

A friend has ably written, “Thus we find that it is as Paul said, ‘We are a fragrance of life — unto life, but we are a fragrance (odor) of death — unto death.’ To those who are alive, we smell fragrantly alive. But to those who are dead, we have the stench of death! But it is the same anointing that does both works. There is not a word of life for one group and a word of death and judgment for another. It is the SAME WORD — but falling on different ears. It is the same rain — but falling on different ground. It is the same sun rising — but shining on different material. As the old saying goes, ‘The same sun that melts wax, hardens clay.’ That is why, in Revelation 22:11 the Lord says, ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.’ One Greek commentator said that the sense of the Greek in this passage is, ‘Let him be more and more filthy, more and more unjust, more and more righteous, more and more holy.’ In other words, the LIGHT reveals the condition — it does not CREATE IT! I like what I read in Wuest the other night: ‘Light rejected, blinds!’ Jesus said, ‘Men refuse to come to the light because their deeds are evil.’ The same Word that blesses one will become a curse to another because of the difference in the heart that receives it. This is why I say there is no need to judge Babylon, because ‘He that believeth not is condemned already.’ A BEAUTIFUL WORD will condemn an unrighteous heart — and will at the same time deliver the righteous” — end quote.

“And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them” (Rev. 11:11).

The two witnesses continue in that condition of death for three and a half days, according to prophetic time. This is half the perfect time of seven, or half the fullness of time, indicating a temporary state that cannot last nor be victorious. They will not remain “dead” forever! Truth crushed will rise again! It is a prophetic time, the spiritual meaning is found in the significance of the number, not a literal period of three and a half days or three and a half years, as some count it.

The spirit of life from God entering into the fallen witnesses so that they stand upon their feet once more to the terror of those who had been rejoicing in their death, has an obvious connection with the prophecy of Ezekiel 37 — the resurrection of the dry bones of the house of Israel after the Babylonian captivity: “Come from the four winds O breath, and breathe upon these slain that they may live…” The word used for “breath” here is the same as for “Spirit” in Genesis 1:2, “The Spirit of God moved upon the face of the waters…” As Ezekiel prophesied to the dry bones “the breath came into them and they lived, and stood up upon their feet, an exceeding great army.” Compare these words with those in our text: “And the spirit of life from God entered into them and they stood upon their feet.” The word for “spirit” is zoe. It is not the normal life of all animals and even of the insensate creation, but the very divine life of God which enters them. Though the witness of the Spirit and the Word through God’s anointed prophetic company may seem to be dead, it shall be breathed upon by the very breath of God and it shall live again, and stand up in the earth again — raised up to an even higher realm of spiritual revelation, heavenly reality, and divine purpose, glory, and power. Hallelujah!

We have all experienced a personal, individual, inward aspect of this great truth.

The word of truth that we formerly heard, the word of revelation that once was spirit and life, but which became to us just a fading hope as the demands and struggles of life pressed in upon us and beat us down and we found ourselves in our own wilderness experience, dry, parched, barren, and dead, suddenly begins to vibrate, coming to life again with quickening power by the sovereign moving of the Spirit of the Lord! O glad day! Within us the two witnesses stand up again! They were lying in the street of our soul, but now they are standing up in the power of God!

“And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them” (Rev. 11:12),

While the King James Bible says that the witnesses ascended up to heaven in “a” cloud, it is significant to note that the Greek text reads, “And they ascended up to heaven in THE cloud.” On that momentous occasion when the Lord Jesus took Peter, James, and John up into the mount and was transfigured before them, suddenly there appeared A BRIGHT CLOUD — a cloud with a light in it! And out of that bright cloud the voice of the Father spake concerning the Lord Jesus Christ, “This is my beloved Son: hear Him!” It is more than coincidence that, as Peter spoke, a CLOUD overshadowed them and a Voice came out of the cloud. One of the significant facts in connection with the glory cloud of God’s presence which manifested at various times throughout the Old Testament, is that God always spoke from the cloud. This began first on mount Sinai. “And the Lord said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee…and the Lord came down upon mount Sinai…and the Lord called Moses…” (Ex. 19:9,20). At a later time God spoke from the same cloud after that it had descended upon the tabernacle. “And it came to pass, as Moses entered into the tabernacle, the CLOUDY PILLAR descended, and stood at the door of the tabernacle, and the Lord talked with Moses” (Ex. 33:9).

What was that bright cloud with the light in it from which the voice of God spake?

It was none other than the pillar of cloud housing the glory fire, the Shekinah glory of God that had led the children of Israel in their exodus out of Egypt and guided them for forty years! As Jesus prayed on the mount, He was transfigured before His chosen disciples. At that moment of transfiguration the glory cloud enveloped Him and God spoke from the midst of the radiance of glory.

Here I wish to point out a most significant fact of scripture which has entirely been overlooked by the average Bible student and almost all preachers and teachers in the church systems. All the way through the scriptures, from the crossing of the Red Sea by the children of Israel to the ascension of Christ from the mount of Olives, God consistently manifested Himself in ONE GLORY CLOUD. There was always only ONE SINGLE CLOUD. One cloud over mount Sinai. One cloud guiding the children of Israel through the wilderness. One cloud resting upon the tabernacle in the wilderness. One cloud shining in the most holy place. One cloud filling Solomon’s temple. One cloud overshadowing the virgin, implanting the seed of the Christ. One cloud shimmering over the summit of the mount of Transfiguration. And finally, we read, “And when He had spoken these things, while they beheld, He was taken up; and A CLOUD (only one!) received Him out of their sight” (Acts 1:9). Christ ascended in ONE SOLITARY CLOUD of God’s Shekinah glory — the very same cloud in which He had manifested His presence throughout the long ages of time.

It is when we come to the return of the Lord that we notice a distinct difference in the circumstances surrounding that coming. For suddenly, the one single cloud disappears and we are introduced to a great plurality of CLOUDS! Let us see! Christ departed this earth in one cloud. He comes again in many clouds! “Behold, He cometh with clouds: and every eye shall see Him” (Rev. 1:7). Daniel in vision beheld Him thus: “I saw in the night visions, and, behold, one like a Son of man came with the clouds of heaven…and there was given unto Him dominion” (Dan. 7:13-14). Jesus Himself said, “And they shall see the Son of man coming in the clouds of heaven with power and great glory” (Mat. 24:30). And again, “Hereafter ye shall see the Son of man sitting at the right hand of power, and coming in the clouds of heaven” (Mat. 26:64). Finally, the apostle Paul relates this dramatic experience: “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord…” (I Thes. 4:17). In the C-L-O-U-D-S! More than one cloud. Many clouds. A great company of clouds!

The question follows: Why are there many clouds attending Christ’s coming again, and what are these clouds? To aid our understanding of this truth, let us not for one moment forget that we are dealing with the cloud of God’s glory and presence. The Shekinah. When Jesus, the firstborn Son of God, was in the world John said of Him, “And we beheld His glory” (Jn. 1:14). When did they behold His glory? You may reply that they beheld His glory when He went about doing good, healing the sick, cleansing the lepers, raising the dead, forgiving sins, and teaching the glorious truths of the kingdom of God. I do not deny that in all those things they beheld His glory, but the apostle Peter pinpoints for us what is really meant by them beholding the glory of the Son. “For we have not followed cunningly devised fables, when we made known unto you the power and presence of our Lord Jesus Christ, but were eyewitnesses of His majesty (glory). For He received from God the Father honour and glory, when there came such a voice to Him from the excellent glory (the glory cloud), saying, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with Him in the holy mount” (II Pet. 1:16-18).

How very significant that at the end of Jesus’ earthly ministry He said, “Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in us…and the glory which Thou gavest me I have given them…I in them, and Thou in me, that they may be made perfect in one…Father, I will that they also, whom Thou hast given me, be with me where I am; that they may behold my glory which Thou hast given me” (Jn. 17:20-24). And this is the crux of the whole matter! From the dawn of creation’s light until Jesus stepped upon this planet, our heavenly Father manifested to creation in a singular way His own glory. He, the one eternal God, exhibited His presence in the form of one glory cloud. But as Jesus approached the cross and the glorious events to unfold shortly thereafter, He disclosed the grand truth that God purposed from eternity to share His glory with His vast family of sons…that glorious body which is the fullness of Him that filleth all in all! Oh, the wonder of it!

Let us see then what great encouragement God has given us concerning His glory.

“And ye know how we exhorted you, as a father does his children, that ye should walk worthy of God, who hath called you to His kingdom and glory” I Thes. 2:11-12). Peter asserts, “I…also am…a partaker of the glory that shall be revealed” (I Pet. 5:1). “Whereunto He called you…to the obtaining of the glory of our Lord Jesus Christ” (II Thes. 2:14). “For I reckon that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us” (Rom. 8:18). The writer to the Hebrews adds this significant testimony: “For it became Him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings” (Heb. 2:10). That there is to be a mighty and universal revelation of the glory of God in and through His many sons, that very same glory which was revealed in the cloud of old, is evident!

When Jesus ascended two thousand years ago, He ascended glorified in that singular glory cloud in which He had dwelt from eternity. He was the One God manifested in all fullness in one Man, the Son. But, blessed be God! when He comes again He comes to be “GLORIFIED I-N H-I-S S-A-I-N-T-S, and to be admired I-N T-H-E-M that believe in that day” (II Thes. 1:10). The glory is shared, so the cloud which represents that glory is shared. Each elect son becomes a manifestation of His glory — of the cloud — of the Shekinah. Each is as a cloud, but none manifest in individuality, for it is written, “And if (we are) children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with Him, that we may be GLORIFIED TOGETHER” (Rom. 8:17).

But now we find that the two witnesses ascend up to heaven in THE CLOUD.

Now, can you not see that this signifies an ascension into a higher heaven of the Spirit of the Lord, into the glory of our glorious Head and Lord? There is nothing wrong with desiring to ascend higher into the spiritual heavens of our Father! It is an honorable goal, the aim of every saint of God with a holy passion to apprehend that for which we also have been apprehended in Christ Jesus. But remember, there is a proper way of ascending, and that proper way is in THE CLOUD — that is, IN CHRIST JESUS! It is always in oneness and union in Him! Ascending by any other means makes one a thief and a robber (Jn. 10:1). No one, not even one person, can ascend into heaven by his own volition or efforts, or by his own worth or merits. Trying to flap your own wings to get there is futile! There is no formula, no easy seven point program, no method or technique apart from oneness and union in Jesus! Our Lord Jesus Christ is THE CLOUD! We will ascend IN THE CLOUD or our feet, spiritually, will never get off the ground! Jesus ascended far above all heavens, which would be above all other exalted positions, above all other ruling factions, above every other glory of men and of angels!

The witnesses ascend up to heaven in the cloud — raised up into the perfection, fullness, and glory of our Lord Jesus Christ! This is the highest dimension of the Spirit and the Word — the full measure of the Spirit of Him who was filled with the Spirit without measure, and the absolute purity and omnipotent power of the Word as it is in Christ who is the Word. This is not the expression of the Spirit and the Word in the lower heavens of prophetic anointing — all that is past — this is the fullest move of the Spirit and the ultimate revelation of the Word that will produce the manchild! Let all who would ascend into this high and holy place loose their grip on all the old things belonging to the natural realm and the traditions of men. All the old things and all the old orders are passing away and we are entering a new era, a higher plane, a brighter day, and a greater glory! Let the old things go! Do not set your heart on any old realm you have passed through, including the present “two-witness” prophetic ministry announcing the imminent appearing of the fullness of God’s Christ — the manchild. Our heavenly Father will allow even this ministry to die in the street of the city. Set your heart on the heavens above! Make Christ Himself your life and your very existence. HE is the resurrected, ascended, exalted One! We all have set our faces to ascend up to the spiritual heaven where He dwells, and we shall ascend IN THE CLOUD. Isn’t it wonderful!

“And the same hour there was a great earthquake…” (Rev. 11:13).

As the two witnesses ascend into the heavens of Christ’s glory it causes a great earth-shaking as the carnality and earthliness within us is dealt with in a deeper measure. Our spirit man ascends into a new place and it produces shock waves in our natural life. And I have some good news for you — for God’s firstfruit company this is the final shaking! Aren’t you glad!

Some years ago Rosemary Garzon wrote, “We have recently heard of a prophecy given concerning a terrible earthquake this summer in this country. Through the years we have heard of similar prophecies being given, which most of you have also heard. Be that as it may. We do know that the hour of the manifestation of the sons of God must surely be nigh at hand. There is enough proof in His word that when we have a breakthrough of great intensity from the natural earth realm into the realm of His Spirit, an earthquake is assured! We might liken this reaction to the ‘sonic boom’ we are all familiar with when a jet plane breaks through the sound barrier. This reaction is one of God’s laws in His vast universe. When Jesus Christ broke through His flesh body and ‘yielded up the ghost’ we read of what took place. ‘And, behold, the veil of the temple was rent in twain from the top to the bottom: and the earth did quake, and the rocks rent: and the graves were opened: and many bodies of the saints which slept arose, and came out of the graves after His resurrection, and went into the holy city, and appeared unto many’ (Mat. 27:51-53).”

“And the same hour there was a great earthquake, and the tenth part of the city fell…” (Rev. 11:13).

What is a tenth?

It’s a tithe, a firstfruit, an earnest — that which is uniquely God’s and guarantees the balance! All of Babylon, the “great city,” will fall, but here it is a partial fall. Individually, the confusion of Babylon does not fall all at once. When we first heard the call of the Spirit to come out of Babylon, truly we thought that the great city had fallen within us! But through these years of walking with God we discovered that only a tenth part of the city fell! Yet, that tenth was the firstfruit, the “earnest” — the guarantee that one day every citadel, wall, tower, and fortress of Babylon would come tumbling down to lie in complete and eternal ruin within us. The tenth part prepares the way for further desolations to come!

George Hawtin spoke of this very truth when he wrote in his little booklet Mystery Babylon, “God does not leave you in a dry land for long if you are bound to be one with Him. Should my life be very long on earth, I shall never be able to forget the glory, the awe, the reverence, the holiness, and the power that came to our class room as we waited on God that glorious 13th of February, 1948, when God began to do a new thing that was destined for a time to shake the church system all over America. How we sang the songs of deliverance! How the praise of God echoed down the corridors of the soul and re-echoed among the battlements of heaven! Music of heavenly choirs of earth went sweeping up the sky steeps while angels stood at heaven’s gates and swept their harps of gold. Day after day, month after month the celestial wonder continued. Heaven came down our souls to greet and glory crowned the mercy seat. People came for thousands of miles to drink at the ever flowing fountain of life and it looked for a time as though the walls of Babylon were to be broken down and the whole church would come marching to Zion. But the Babylonian captivity was not yet over. As I look sadly in retrospect now, I can see with clearness that the great and blessed move of God was not two years old before the sectarian spirit began to show its ugly head and men began to hide the Babylonish garment in their tents together with the silver and the wedge of gold” — end quote. Brother Hawtin then continues on to show just how much of Babylon had not yet fallen within them.

Corporately, the sons of God themselves are the “tenth” part of Babylon that is now falling. As the Spirit of the Lord has destroyed the strongholds of Babylon within us, we are all aware that not all of this symbolic city has fallen! The other nine-tenths, the structure of the church system, has continued till today, but it has suffered some loss from the earthquake that has freed God’s elect from its clutches. What it has lost and is losing from itself is here called “a tenth.” This reminds us that, when the prophet Isaiah was told about the destruction coming upon Jerusalem and its kingdom of Judah, “there will still be in it a tenth, and it must again become…like a massive tree in which, when there is a cutting down of them, there is a stump; a holy seed will be the stump of it” (Isa. 6:13). This “stump” or “holy seed” proved to be the faithful remnant that survived the exile in Babylon and returned home to rebuild the holy temple at Jerusalem and restore the kingdom of Israel. Though the application is a little different, the principle is the same — the “tenth part” is the promise that the whole kingdom of Babylon will come down!

Only after the blessed sons of God are manifest and the glorious bride of Christ has “made herself ready” will the entire city of Mystery Babylon be eternally desolated, burned with fire, and reduced to ashes. And yet — when the two witnesses go up the city is shaken mightily and a tenth part of it comes down. The witnesses go up and the city falls down! Oh, the mystery of it! The message is just this — when the prophetic ministry of this hour is raised up into a higher realm within us, when the present truth we have received becomes life and reality, raised up into the glory of the Christ within, Babylon is mightily shaken and begins to fall!

“And the same hour there was a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrightened, and gave glory to the God of heaven” (Rev. 11:13).

These seven thousand bespeak of a remnant out of Babylon in whom the carnality of the soulical religious realm is slain. To our minds it seems like a horrible judgment for seven thousand men to be killed! If John were speaking literally, so it would appear. But is it not a good thing for the carnal life of the Lord’s people to be slain within them? It is a deep mystery, but all death is not the same death. “You are dead, and you (new) life is hid with Christ in God” doesn’t mean your body is in the grave and your spirit has flown away to some far-off heaven somewhere to be with Jesus. Oh, no! Theologians read the book of Revelation with the literal understanding of the natural mind and never see beyond the letter of the word! These seven thousand are captives of Babylon! When the prophet Elijah fled from the face of the threatening queen Jezebel into the mountainous region of Horeb, the Lord told Elijah, “Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him” (I Kings 19:18). The apostle Paul applied this to the remnant of Israel that did not stick to Jerusalem in rejecting the ministry of Jesus the Christ, but forsook her, leaving her to the consequences of murdering the Son of God. Similarly, in the symbolic “earthquake” when the two witnesses are caught up to their higher realm in the heavens of the Spirit, a symbolic “seven thousand persons,” that is, the complete remnant company, die to the church systems of man. They cease to exist to the Babylon system! No longer can she retain their “names” on her church registries. They are no longer alive and active in her! Thus, the “seven thousand men” correspond to the “tenth part” of the great city that falls!

The number, of course, is not literal — seven is the number of completion and perfection and one thousand signifies the day of the Lord. Furthermore, the slaying of seven thousand “men” requires a deeper consideration. The Greek text actually reads, “And there were killed seven thousand names of men.” This is a peculiar expression, and is similar to the usage in Revelation 3:4, “Thou has a few names even in Sardis which have not defiled their garments…”; also in Acts 1:15, “The number of names together were about an hundred and twenty.” In the scriptures “names” are of utmost importance and are generally used to denote the character, nature, or office of the person bearing the name. Names are very significant in the meaning of the prophecies of the scriptures, and often the names of the prophets signify the nature of their prophecy. The name reveals the character, or nature of the person. Seven thousand “names” of men were killed! Thank God, He is killing, destroying the nature of old Adam and the character of religious Babylon in the life of each and every member of His called and chosen elect! There is to be a complete, total eradication of the carnal mind, human identity, Adamic life, and the soulical religious spirit — only Christ will remain!

So God does His perfect work in this company, causing Babylon in them to fall; the error, bondage, delusion, deception, ignorance, and darkness of Babylon within them is brought to an absolute death. The illumination of the day of the Lord dawns in their hearts! Truth and reality flood in upon their understanding and they behold the majesty of God’s Christ as they ascend into the heights of the Spirit! The old religious mentality is wiped out by the revelation and quickening of the truth as it is in Jesus!

“The second woe is past; and, behold, the third woe cometh quickly” (Rev. 11:14).

The three “woes” are upon Babylon.

The ministers in the Babylonian church systems all think the woes are to be poured out upon all the wicked sinners of earth, but such is not the case. The woes come upon the very spirit and system of which they are a part, and which they suppose safeguards them from the woes. On the other hand, let not anyone who reads these words imagine that the woes are reserved only for “them,” those poor Christians in the organized church systems. Oh, no! Many saints are inclined to point to the church systems and call them Babylon. But this is not enough! I do not hesitate to tell you that the very root of Babylon has been within us all to this very day. Make no mistake about it! You have had to contend with it all along the way, and so have I. And I still see it shooting out its tentacles from even prominent brethren in this kingdom walk as they put their names to their ministries, make buildings and money their centers, publish and sell their books, and charge, putting a price on everything they send out. Religion is big business, my brother, my sister, and now “kingdom” is becoming big business! Don’t tell me that the taproot of Babylon doesn’t run very deep within each of us! The outward form is merely the visible manifestation of the inward nature and spirit. But now, my beloved, the ax is laid to the root of the tree and the deep root of Babylon is being cut out and cast into the fire! Aren’t you glad!

A “woe” is no longer a woe when it has passed away, and very often what seemed to destroy us is the very thing that propels us forward into the new heights in God. This “woe” was a misfortune only as long as it lasted, but if the time of its duration is troublesome, its consequences are glorious beyond words to describe!

To be continued…


(A study in Book of Revelation Part 127) by J. Preston Eby.

“These have power to shut heaven, that it rain not in the days of their prophecy…” (Rev. 11:6).

There has been a general misunderstanding of the word of God throughout Christendom concerning the truth of the coming of the Lord; for it is clear as we consider all the scriptures on the subject that the Lord’s coming is first and foremost a spiritual visitation in the midst of His people. James therefore associates the bestowal of the “latter rain” with the “coming” of the Lord: “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he (it) receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming (Greek: parousia — manifest presence) of the Lord draweth nigh” (James 5:7-8). Can we not see by these inspired words of the apostle that in a very real sense the coming of the “former and latter rain” IS THE COMING OF THE LORD into the midst of His people. The rain is really the LORD HIMSELF, in His MANIFEST PRESENCE, coming upon us!

It is our deep conviction that Christ has appeared to His people as both the “early rain” and the “latter rain,” and scattered “showers of refreshing” betwixt and between, throughout this age. There have also been those dry times when the heavens were shut and there was no rain from the heavens of God’s Spirit. Multitudinous and glorious beyond description have been the appearances of Christ as the rain! When Peter preached on the day of Pentecost, he clearly established the fact that the outpouring of the Spirit (the Lord is that Spirit) at that time was the early rain (Acts 2:16; Joel 2:21-32). During the mighty outpouring of the Spirit in those glory-filled years following 1948, the Lord often spoke in prophecy, telling the saints that that visitation of the Spirit was Christ coming to His people as the latter rain. All major denominations, including the Pentecostal denominations who were closest to that outpouring of the Spirit, rejected that wonderful move of God. And when they rejected that deluge from heaven they also rejected Christ, for it was none other than HE who came to His thirsting people at that time as latter rain!

“Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth” (Hos. 6:3). He comes TO US as the rain! Rain brings the manifest presence of the Lord! The presence of the Lord gives times of refreshing. Rain brings times that cause the water to soak the ground to mature the crops for the harvest. But notice! There is an “if” in there. We will know His coming as the rain if we “follow on to know the Lord.” His coming is prepared as the morning, that is, it is as sure as the sunrise; we will know it if we follow on to know Him; and He will come unto us as the rain! These have been days of the coming of the Lord! He has come to us in times and seasons of refreshing!

Seasons — if we are going to fulfill the purposes of God in our lives in our day we must walk in God’s “seasons.” All farmers know the importance of observing seasons. You don’t expect to harvest apples in May or watermelons in December. Why? Because it’s the wrong season! You always cooperate with the seasons and if you do you bring in a bountiful harvest. Now if I went out and started plowing and planting corn in September I would be in trouble. Why? Because I am not cooperating with the seasons! As that seed germinates and begins to grow, it’s going to come up at the wrong time and, ere long, the first freeze will kill it. I must plant my corn in the spring and expect a harvest in the fall; thus I am flowing with the seasons. A good farmer will always understand that rain coming at the wrong time will only spoil his crop, for the rain will beat down the grain, making it impossible to harvest. Can we not see by this how infinitely important it is to observe God’s spiritual seasons — God’s times. If we know these seasons and flow with them, there will be great fruit in our lives!

Centuries ago the prophet Zechariah wrote a message that I feel certain applies to our day above all other days. First he said, “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to everyone grass in the field” (Zech. 10:1). And then he said, “And it shall come to pass, that everyone that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles. And it shall be, that whoso shall not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain. And if the family of Egypt go not up, and…have no rain; there (that) shall be the plague, wherewith the Lord will smite the nations that come not up to keep the feast of tabernacles” (Zech. 14:16-18).

Here, keeping the feast of tabernacles is associated with receiving the rain of God.

There is a mystery about the feast of tabernacles. As George Warnock has pointed out in his book The Feast of Tabernacles, it is the only one of the three major feasts of Israel that as yet has not had a New Testament fulfillment. Therefore it has not been celebrated in a parallel feast by Christians the world over as has been the other two festivals, those of Passover and Pentecost. Truly we can say — Passover has come, Pentecost has come, and Tabernacles must come, for each is a part of God’s great plan for His people. We have had the feasts of Passover and Pentecost and both of these feasts have been fulfilled in this age in the church in a spiritual way in the body of Christ, and right here on earth. For some strange reason people seek to totally change the order for the last feast, postponing it to some future age, or giving it to the Jews, or relegating it to some beautiful “Isle of Somewhere,” and consequently the real spiritual meaning and import of the feast of tabernacles is completely obscured and lost. The grand truth is that like the others, it will be fulfilled dispensationally, it will be fulfilled in us individually, and it will be fulfilled in us as the Corporate Man. The grand truth of this has been wonderfully quickened by the Spirit of God to multiplied thousands of saints around the world in these last years.

There were seasonal rains in Palestine that pertained to this feast. The feast of tabernacles was the “feast of ingathering” at the end of the agricultural year. At Tabernacles there was plenty of corn, oil, and wine! This feast, like the first two, was associated with the harvest. Whereas Passover was held at the time of the firstfruits of the barley harvest, and Pentecost was held at the time of the firstfruits of the wheat harvest, Tabernacles came at the close of the cycle, when with the ripening of the grapes, olives, corn, figs, etc. the harvest was complete. Therefore, we see that the feasts were associated with a progression in harvest, and speak of the ongoing process of the growth and development of spiritual life, the maturing of His life within the experience of His people!

Thus, this feast speaks to us of the FULLNESS OF GOD, and therein lies the challenge to move on “unto the measure of the stature of the FULLNESS OF CHRIST” (Eph. 4:13). It speaks of the full appropriation of the life, mind, wisdom, nature, glory, and power of Christ! It speaks of Christ being perfectly formed in us! It speaks of being fully conformed to the image of the firstborn Son of God! It speaks of the manifestation of the fullest measure of His sonship power and dominion! Ah, whereas Passover gets us started in our spiritual life as babes in Christ, and Pentecost adds a further measure of His Spirit with gifts of glory, the feast of tabernacles speaks to us of a completed harvest, full growth and maturity in Him, the fullest measure and manifestation of ALL THAT HE HAS AND IS! Oh, what a grand and glorious realm lies before us in the feast of ingathering! The time of full and complete redemption, in spirit, soul, and body! The full and complete experiencing of HIMSELF, abounding in life and immortality! The fullness of strength to go forth and do great and mighty things in the kingdom of our Father! The feast of feasts! It is God in His great love and goodness inviting His people to enter on in to their full inheritance! We have breakfasted at Passover, we have lunched at Pentecost, and now the table is spread with the great feast of fullness that comes at the close of the day!

It is obvious from the passage quoted earlier that when the Lord comes in the majesty and power of the feast of tabernacles there will be many of the Lord’s people who will refuse to move on, to come to the feast! Just as the historic denominations rejected the Pentecostal outpouring of the Spirit in the early 1900’s, and just as the Pentecostal denominations rejected the more glorious Latter Rain outpouring of the mid 1900’s, so will many refuse to enter on in to the glory of this new kingdom day. Paul Mueller once expressed it so well when he wrote, “The church system and the religious denominations of man have a history of rejecting every true visitation or outpouring of the Spirit! And, with the passing of time, they have not gotten any better; they have only gotten worse! The religious systems of man and of this world, because of their anti-Christ spirit and nature, will also reject every future outpouring of the Spirit of the Lord that Father sends to the earth. The mind of man that governs the church system is directly opposed to any new revelation, as well as any new truth that is given by the Spirit. Their numerous false doctrines will prevent them from accepting and receiving Christ when He appears!”

Is that not what is meant when the prophet Zechariah says that any of the peoples of earth who refuse to come up to the feast of tabernacles, upon them shall be no rain! And is that not what is meant when the angel tells John that the two witnesses have power to shut heaven, that it rain not in the days of their prophecy! It signifies to withhold the blessing and power even of the realms the Lord’s people have been moving in up until that time! By their word, because of the rejection of the Lord’s moving, the curse of spiritual dearth and death comes upon them! Their anointing lifts, their glory fades, their power departs, and they are left with only the dead, empty shell of outward religious observances. The heavens of God’s Spirit are shut to them! There is no heavenly rain upon them, not even the intermittent showers of blessing! Their land is desolated by spiritual drought, and the once fruitful field becomes a dry, thirsty, hot, lifeless desert! As the scripture says, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not (does not come to the feast), from him shall be taken even that which he hath” (Mat. 13:11-12).

Shut the heavens, that it rain not — shut the previous existing heavens, the old order that used to minister life, bringing it to an end by a declaration of the word of the Lord! This is the power of the witnesses! Rain signifies the Spirit, water signifies the Word — the Lord withholds the anointing and revelation of a passing order. What used to work doesn’t work anymore! Jesus did just this with Israel when He lamented over Jerusalem, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate…there shall not be left here one stone upon another, that shall not be thrown down” (Mat. 23:37-38; 24:2). Within thirty-five years after our Lord uttered these fateful words, both the temple and the city were razed to the ground, the Jewish nation ceased to exist, the Jewish priesthood ended, and the Jewish people were dispersed and scattered into every nation under heaven. They wouldn’t come to the feast! So the Lord shut their existing heavens and from that day to this THERE HAS BEEN NO MORE RAIN UPON THEM!

“These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood” (Rev. 11:6).

The waters that the witnesses turn to blood are not, of course, the literal waters of the rivers, lakes, and oceans of the world, but the rivers of man’s fallible word, the ideas, concepts, philosophies, teachings, precepts, creeds, doctrines, traditions, ideologies, observances, customs, and laws of the carnal church systems of man which are the sources from which the religious draw their life, their enjoyment and refreshment, their ways of thinking, their view of themselves, their understanding of the world and of God’s purposes both now and in the hereafter.

Long centuries before Elijah, the prophet Moses was raised up by the Lord to strike oppressive Egypt with ten plagues in order to force Pharaoh to let God’s people go. The first plague with which Moses struck Egypt was the turning of all its waters into blood, so that the fish all died and the Egyptians could not drink water from the Nile or from any of their usual sources. As shed, coagulated blood is the symbol of death, the two witnesses, by their anointed word of revelation and power, show God’s people that the spiritual waters from which the they have been drinking in the church systems of man, in the form of religious teachings, creeds, traditions, and doctrines, are really death-dealing, like blood, and therefore not to be drunk by those elect saints who follow on to know the Lord in all His glorious fullness.

Water symbolizes life and blood signifies death.

“For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth the bud, that it may give seed to the sower, and bread to the eater; so shall my word be that goeth forth out of my mouth” (Isa. 55:10-11). “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat” (Isa. 55:1). “For my people have committed two evils; they have forsaken the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water” (Jer. 2:13). “In the last day, that great day of the feast, Jesus stood and cried, If any man thirst, let him come unto me, and drink” (Jn. 7:37). “For with Thee is the fountain of life: in Thy light we shall see light” (Ps. 36:9).

The turning of the waters into blood can only indicate the prophetic ministry by the Spirit and the Word that declares the word (doctrines and teachings) of the carnal, worldly church systems to be false so that that which was once life to them is now turned to death for all who have eyes to see, ears to hear, and hearts to understand. How well I remember when the Lord sent His prophetic spirit into our midst and suddenly, by the quickening power of divine moving and revelation, the blinding scales of man’s religious interpretations fell from our eyes as in one blessed moment we saw in the light of the Spirit how the cherished church doctrines we were raised on were but the inventions of carnal minds! Hell-fire and eternal damnation, legalism, condemnation, a powerful devil that was always thwarting God’s purposes, a rapture to escape the wrath of God, a far-off heaven with golden streets and wonderful mansions in the sky, a boogey-man antichrist who was going to take over the world, and a whole host of other notions that we took as “gospel truth” and which before enthralled us, motivated us, and dominated our lives, suddenly became a terrible abhorrence to our spirits! We saw it all for the error, the spiritual death that it is! Our waters were turned to blood! That which had been life to us was now only putridness and death. It was the powerful, liberating, transforming prophetic ministry of the Spirit and the Word that did this!

“And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them” (Rev. 11:7).

Everything in nature has a beginning and an ending. Summer, winter, spring, fall, nations, empires, men’s lives in the flesh, day, night, weeks, months, years, centuries, millenniums, wars, peace, famines, plenty, prosperity, poverty, sickness, health, inflation, depression, apostasy, revivals, civilizations, and on and on. All the cycles of nature and spiritual life have been ordained by God (Gen. 1:14-18; 8:22). Our Lord Jesus Christ, the mighty Creator, is Himself the beginning (source) and the end (disposer, consummator) of everything in creation! There are in God’s spiritual order “seasons of refreshing from the presence of the Lord.” “Seasons” signifies that which has a beginning and an end. The purpose of God is progressive, on-going, ever from glory to glory. Each stage of Father’s revelation and in working, His discipline and transformation, has both a beginning and an end. This great principle is seen clearly throughout church history. Today we stand at the hour of another great move of God which will effect a mighty change as the feast of Tabernacles brings to an end the former religious orders that have come to us from the feasts of Passover and Pentecost. The feast of Tabernacles is establishing in God’s elect a new order of spirit and life that has been covered by the veil of religious tradition that makes the Word of God of none effect. Yet all that has gone before has been orchestrated by the same One — He who is the beginning and the end!

Those saints of God who are seeing and hearing by the Spirit in this hour understand that we have even now come to the end of a cycle which brings the conclusion of the passing order of the church age, in order to inaugurate the new order of the kingdom of God! This speaks to us of the fading glory of a past move of God, of an old order that is passing off the scene. You cannot carry a first day or a second day agenda into the third day of greater glory! You cannot carry a Passover or a Pentecost experience into the greater reality of Tabernacles! This principle has worked again and again on different levels, generation after generation, dispensation after dispensation, revival after revival, throughout the long history of God’s dealings with mankind. How unspeakably marvelous was the glory that enveloped Moses on the misty heights of mount Sinai as Yahweh committed to him the administration of His law for Israel. And what a glorious covenant it was! Yet, the apostle Paul revealed the great truth that the glory of that old covenant was not permanent but merely transitory — it was ordained for a wonderful purpose but in time that purpose was accomplished, the covenant waxed old, and was ready, with all its glory, to pass away (II Cor. 3:6-18).

When we look back through the history of the church we see how God sent various visitations of His Spirit, unveilings of His glory, revelations of His word, and manifestations of His power. Each time the Spirit moved on a higher plane it brought to an end a former order and way of thinking and acting, establishing a new and more perfect order, ministry, and understanding of Father’s plan and purpose. As each new moving of God begins people are either vomited out of the old order, as Jonah was vomited by the whale, or they are constrained by the Spirit to come out of the old order of church life, and embrace the new, fresh, deeper, higher, greater, and more glorious revelation of the Lord, until that becomes the established order. And is it not true that once the new order is established, when it has in turn accomplished its purpose in the earth, it eventually becomes a tradition, a form, a structure, from which the glory begins to fade! Yet — can we not see that this is all the Lord’s doing — and when we do see, it is marvelous in our eyes!

Let us now notice just what truth is stated here.

“When they shall have finished their testimony.” The Lord had previously said, “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days.” These “thousand two hundred and threescore days” set a definite limit on the exercise of the witnesses power and prophesying. Notice that the witnesses finish their testimony! When their testimony is finished, when God is through with that order of ministry, when it has accomplished all that God raised it up to do, then their invulnerability ends. The witnesses are not cut short! They fail in nothing! God’s plan, work, and purpose are not in one iota thwarted when the beast rises up against them and overcomes them! Oh, no! There is an eternal order in God, but no “in-part” ministry is either eternal or invincible. It is invincible only until its work is done, its purpose finished, accomplished, and consummated. Then the anointing lifts, the glory departs, and the order falls into ruin and forever passes away. This is a great mystery understood only by those enlightened souls that know the ways of the Lord!

“And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them” (Rev. 11:7).

If the above words are plainly understood, we shall have no difficulty in understanding the rest of the scene. It is perfectly plain, in the first place, why the beast which rises up out of the abyss comes against these witnesses. It is because they have finished their testimony! As the Lord removed the hedge from around Job, so He lifts His protecting hand from the two witnesses. You may notice that although the beast has never been mentioned before in the book of Revelation, yet the plain presupposition is that he is well-known by those who read with understanding. It is the beast. And while the beast has not been mentioned before, the bottomless pit from whence he rises is mentioned in chapter nine. There, it is a “great smoke as of a furnace” that is ascending out of the pit! It is my conviction that the beast is the bestial nature right within man, the carnal mind, the fleshly nature, which ever seeks to usurp the place of the Spirit and the Word and thwart the purpose of God.

Here, the Lord uncovers within us that man of sin who arises out of the abyss of the carnality of the old Adamic heart and effectively makes war against the word, the anointing, the ministry, and the hope and expectation of the witnesses, overcoming the Word and the work of the Spirit, symbolically, yet actually “killing” that ministry. This bestial nature not only lurks in the hearts of all mankind but is also the controlling principle in all of man’s religion! Yet, we should not be dismayed by this! How true are the words of the Lord wherein He instructs the wise, “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater; so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it SHALL ACCOMPLISH that which I please, and it shall prosper in the thing whereto I sent it” (Isa. 55:9-11). Oh, yes! No word of the Lord will ever return unto Him void — without producing any effect, useless, a failure — but it always accomplishes everything that He pleases and purposes, and it prospers, is successful, in the very thing for which He sends it.

The great visitation of the Lord in 1948, like all previous moves of God, was not a failure — it accomplished precisely what the Lord purposed and ordained, establishing in the earth the word of reconciliation, the great truth of sonship, and the living reality of the kingdom of God, which has continued to bring forth a harvest unto all the ends of the earth. God never purposed to propagate and preserve the “order” of that move, only to plant a “seed” in the field of the world which would grow, change, and increase, in due time producing a vast harvest of sons of the kingdom. Oh, the wonder of it! How unsearchable are His judgments, and His ways past finding out! And now, some seventy years later, who can deny that His word has accomplished all that He sent it to do!

What, then, is portrayed by the slaying of the two witnesses?

Is it a past event? Or is it yet future? Is it a physical martyrdom, or spiritual? It is evident that the blessed spirit of truth is setting before us a divine principle which has been manifested in the earth again and again through the ages and is likewise finding a specific fulfillment before our very eyes in this new day of the kingdom of God! Every move of God in the earth is sent for the specific purpose of planting a “seed” in the hearts of men. Contained within that seed is the hidden germ of life for the next move of God! Yet the mystery is just this: Except a grain of wheat fall into the earth and die, it abideth alone; but if it die, it springeth up and bringeth forth much fruit! When the seed dies the outer form passes away, but the life is preserved and becomes manifest on a higher plane and in a greater measure in the eventual harvest produced. Man’s inclination is always to preserve the outer form, but the divine intention is for it to fall into the ground and die! When the outer form is preserved, there can be no harvest. Seeds have been found in the tombs of the Pharaohs in Egypt that have lain there for thirty-five hundred years, and during those long centuries there was never a harvest from any of them. They were preserved for the wondering eyes of men in this, our day. If the farmer does not cast his seed into the earth, permitting the outer shell to decompose, there can be no increase. Can you not see the mystery? Does this not explain why, when our great Father-husbandman is through with an order and ready to bring forth a new thing, a new move, a new day, He always allows the old order to die. We view the death as a great tragedy, but our all-wise heavenly Father sees it as one of the greatest wonders of His creation!

What a flood of heavenly light fell upon the world in the ministry of the apostles of our Lord and the early church! The gift of the Holy Ghost, with its attending gifts of power, knowledge, and utterance, followed on the ascension of our risen Saviour. The church, the body of Christ, was birthed and gathered from Jew and Gentile alike, a vast multitude into its bosom. The shadows of the old law were replaced by the glorious and eternal reality of the living, indwelling Christ. In those few holy years Christ was the only Head of the church and unity and harmony flowed like a river and the body of Christ was one. There was no government but the government of the Spirit. Love and wisdom shone like the sun from the mind of God. What glorious days those were! One only has to read the book of Acts to see how much God blessed His people in those days. Mighty signs and wonders were performed as God confirmed His word with signs following. The Word of God, anointed by the Spirit, swept the world like a prairie fire. It encircled the mountains and crossed the oceans. It made kings to tremble and tyrants to fear. It was said of those early believers that they turned the world upside down! — so powerful was their message and spirit. In spite of persecution it grew and multiplied, for God dwelt mightily in the midst of His people. The knowledge of the glory of the Lord covered the earth as the waters cover the sea.

In the midst of such a precious walk in the Spirit the apostles Paul and John, filled with divine wisdom and keen in spiritual discernment, foresaw that the church would spread over the world, and that, becoming popular, many would arise within its ranks who would appreciate its form without having been transformed by its spirit. Grace had wrought a wondrous work, but alas! with many the inner nature remained unchanged. The natural man with his carnal mind was still at enmity with God, and the cloak of Christianity would not long conceal his corruption. The beautiful infant virgin church was not very old before the seeds of rebellion against Christ began to appear. The very moment the love of God and the power of His indwelling life begin to wane from our spirits and fly out the windows of our soul, then external forms, creeds, rituals, and observances with all their emptiness and foolishness stalk boldly through the door. Then men begin to cry for something other than Christ, or for something in addition to Christ, saying, “I am of Paul, I am of Apollos, I am of Cephas” (I Cor. 1:12).

I do not believe there is any way to explain, imagine, or understand the many ways in which the beast ascends out of the bottomless pit and overcomes the ministry of the Spirit and the Word. Even before the apostles had passed from this life, a spirit and system had set in among the saints of the Lord and many people were wearing the Babylonish garment. They were instituting rules and regulations, formulating creeds, observing days, establishing sacraments and ordinances, and elevating human government. The babble had begun and the mysterious beast from the abyss was raising his ugly head! Soon the glory and power, the presence of God in the morning-time church began to be eclipsed, and the power of carnal-minded men gradually took the place of the awesome presence of Christ and His living Word. Consequently, man’s carnal understanding was put upon the scriptures, and as the spirit of Christ fled from their midst, men established a vast and elaborate system of substitutes to take the place of reality. As the blind led the blind and the visions of the people were in error and darkness, the pure vision and experience of the life of the Spirit and the power of the Word was lost to them. The beast had ascended out of the abyss and had overcome them, and killed them!

Can we not see how the witness of the Spirit and the Word had now been effectively slain, killed in the street of the great city of religion! Ah, but never forget, precious friend of mine, the seed of Christ was still lying in the earth, awaiting the blessed day when the Father would send “showers” from heaven — and that seed would germinate and rise again! There would be a great field of grain and a vast harvest! The impact of the next move of God would be greater than any previous work of the Lord! The resurrection of our Lord from death and the grave is the keystone of the Christian faith. And the spiritual resurrection of the Spirit and the Word from the grave of carnality is likewise imperative! When great reformers, set aflame with Holy Spirit power, declared truth at the peril of their lives, Rome’s walls of bondage burst like a tomb in an earthquake. The Word, which had long been chained in static creeds and lifeless rituals, became alive in the power of the Spirit! O glorious day of the blessed Reformation! Rome’s tyranny was conquered. The gospel was again preached to the poor. Prisoners were loosed and chains of sin and religious slavery were broken. Vast areas and nations and empires of the world were impacted by the glorious gospel of our Lord Jesus Christ as the Spirit and the Word ascended up into the new heavens of the Spirit in the midst of God’s people!

But this happy state of affairs did not long continue.

Within a few years the followers of the reformers were divided into hostile sects and began to oppose and persecute each other. Luther denounced Zwingle as a heretic, and the Calvinists would have no dealings with the Lutherans. The first Protestant creed was the Augsburg Confession (A.D. 1530). This date marks an important epoch. From this time the people began to lose sight of the Word of God and the Spirit of God as their life and to turn to the disciplines of their sects, which they upheld by every means possible. Thus we find Calvin at Geneva consenting to the burning at the stake of Servetus, because of a difference of religious views, and Luther ordering the extermination of my own forefathers, the Anabaptists, as heretics. In the years following, great wars arose between the various factions as armies were placed in the field to fight for their creeds! A great darkness and a somber death settled over the old historic churches and once again the two witnesses — the ministry of the Spirit and the Word — lay dead in the street of the great city of religion.

Dreadful as all this is, let us never lose sight of the fact that in the midst of man’s disconcerting confusion the Lord of the universe is progressing unhindered with His purpose of the ages to bring many sons unto glory, His anointed Christ-body which shall bring the blessings and benefits of the kingdom of God to every kindred, tongue, people, and nation and shall govern the earth and the whole vast universe in righteousness, peace, joy, and life forevermore. History confirms the guiding hand of our omnipotent Father as out of the ashes of Protestantism came new and greater moves of God in England, Wales, Scotland, Russia, America, and throughout many other nations of the world. Finally, in the early 1900’s the great Pentecostal revivals out of which came in mid-century the glorious outpouring of the Spirit and coming of the Lord as Latter Rain unto His seeking, thirsting people. None of these were isolated moves of God, but quickly spread around the world impacting the Lord’s people unto the uttermost parts of the earth. What a mighty God!

The gifts and callings of God have always been a source of joy and wonder to me.

It gives me great joy to behold the work of God in His called and chosen elect in this significant hour! Far away in the depths of my spirit the perfumed breezes of spiritual discernment cry in the street of my city that there has never been a day like this day! The blessed sons of God have been in preparation throughout this long church age and today our heavenly Father is perfecting the final members of this inChristed body with accelerating intensity and thoroughness. We are rapidly approaching the joyful moment soon to come when together we shall all be changed, in a moment, in the twinkling of an eye, at the last trump, and this corruptible shall put on incorruption and this mortal shall be wondrously clothed with immortality. The holy sons of God shall be manifest in resurrection power and in great glory! But today, as the vehicle of this preparation, the ministry of the two witnesses has stood up in the earth again and are now prophesying of the one who is coming, the manchild, the many-membered Son of God who shall deliver creation from the bondage of corruption and restore all things into the harmony of God again. Just as John the Baptist was the forerunner and announcer of the firstborn among many brethren, so the two-witness prophetic ministry has appeared right on schedule in this weary hour of sham and shame, abounding in false prophets, worldliness, religiosity, and universal turmoil, to call all of God’s sons to walk only and fully in the light of the Lord.

God has raised up again His witness in the earth!

The Spirit and the Word are testifying by the power of God right in the street of the great city of religion! As one has written, “The spirit of Moses is blowing over the face of the earth as it did over the face of Egypt in that long ago. The cry has gone out through the land, Let my people go, that they may worship me! The plagues are hitting the systems of the Pharaohs who are the rulers of this world system, and their kingdoms are crumbling from within and cannot put themselves together again. This is the result of the prophetic spirit of Moses which has been released in the world!

“The spirit of Elijah is blowing as well! Elijah came against king Ahab when he made affinity with Jezebel and introduced the worship of false gods in Israel. Jezebel, with deadly hatred in her heart, came against God’s prophets and determined to kill as many of them as she could. Elijah hid in a cave and prayed unto the Lord. He asked Him if he was the only prophet left in the land, to which God replied, ‘Nay, I have seven thousand more like you who have not bowed their knee to Baal.’ The rulers of the worldly church have espoused the ways of the world’s systems. Like Ahab, they have made themselves one with the spirit of Jezebel who is determined to put an end to the Word of God proclaimed by God’s true prophets in this hour. The people are languishing under their ministries, not able to discern any more that which is holy from that which is profane. But the spirit of Elijah is blowing in their land!

“The day came when Elijah called all the prophets of Baal to mount Carmel.

He gathered all of Israel and spoke unto them in that place. ‘And Elijah came to all the people, and said, How long will you falter between two opinions? If Yahweh is God, follow Him; but if Baal, then follow him. But the people answered him not a word’ (I Kings 18:21). The same spirit of Elijah is blowing over the people of God today that they might awaken to the Light and recognize the bondage which the systems of religion have kept them in. We witness the uncovering of the works of darkness which have been hid behind pious facades. Men of God which had been admired and adored in the land are falling from their pedestals. Elijah gave the prophets of Baal the whole day to prove their god. They carried on from morning until noon calling out to Baal… ‘O Baal, hear us!’ but there was no voice; no one answered. They leaped upon the altar which they had made. And Elijah said, ‘Cry aloud for he is a god…so they cried and cut themselves, as was their custom, with knives and lances until the blood gushed out on them’ (I Kings 18:26-28). This ceremony continued until the time of the evening sacrifice, all day long. Then Elijah took over…he repaired the altar and put in order the proper sacrifice. The prophets of Baal had exhausted all their tricks and gimmicks to move the hand of their god, but Elijah only needed the last hour to show forth the glory of the one true God.

“The false prophets in our land have had the whole day to bring out all their tricks that are up their sleeves…they have sought the admiration and substance of God’s people…they have worked by intimidation, but beloved, it will take ‘Elijah’ only the last hour to restore the true worship and open the eyes of the people to know the one true God! Indeed, Mystery Babylon is crumbling before our very eyes! It is a great hour we live in! God by His own hand is leading His sons, whom He is carefully preparing as His great army, that they might go forth and fulfill His mighty plan of the ages, to deliver creation from the bondage of corruption once and for all, forever and ever, Amen! The Lord Jesus is meticulously preparing His body for this glorious day. He has not left His remnant nor has He forsaken His elect. He has made visitations upon them and upon each member in particular” — end quote.

This brings us to an important question.

Just what is it that “slays” the two witnesses and causes such a spiritual sense of death to fall upon them? In my heart I know this does not speak of the world system literally and physically martyring the witnesses! Nor do I believe they are by outward laws, legislation, pressure, coercion, imprisonment, police action, or any other external force suppressed and silenced. This is a spiritual thing! They are killed by the beast that arises out of the bottomless pit or the abyss. It will help us to understand that this is not the same beast that in chapter thirteen arises out of the sea. The sea is not the abyss, the abyss is a realm deeper even than the sea!

Now, what do we mean by a bottomless pit?

The Greek word for bottomless is abussos which is derived from a root word meaning “depthless.” In Greek it is called the “pit of the abussos” from which we derive our English word abyss! Perhaps it would be better translated as the “pit of the abyss” or the “pit of the unfathomable depth.” “Bottomless” is a good translation of this word, for the thought of the Greek is that it is that whose depths are unmeasurable. As soon as one attempts to suppose a physical or literal reality corresponding to this picture-image, he falls into endless difficulty. My impression is that we have here a spiritual picture of a character and nature. It is true that righteousness and truth are related not only with light, but also with height, and evil and error are associated not only with darkness, but also with depth. Tracing backward to the root word abussos, it is interesting to note that abussos is a variation of buthos which means “profundity.” It becomes, then, a profundity which in its spiritual meaning signifies a thought or a nature — so deep as to be beyond the comprehension of the natural mind!

Armed with these meanings of “bottomless,” “depthless,” unfathomable depths,” and “profundity” it is revealed as a pit which has no bottom! Therefore, there is no substance, no foundation, no ground to stand upon. What that really says to us is that it has no reality — that is, no basis in fact. Now, it appears to have a bottom, a foundation, for does not every pit have a bottom? Yet it does not. Therefore the pit represents a lie!

The next thing we need to remember in order to understand this great mystery is that Satan is a liar and the father of lies. Jesus said it so plainly and powerfully, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it” (Jn. 8:44). What is a lie? It is error. It is an untruth. It is an unreality. It is that which appears to have substance, but in fact is an illusion or imagination. It’s a mirage. It looks like something, but it is actually nothing. That’s a lie!

A study of the scripture passages in which the abyss is mentioned will reveal to us that it is always associated with the waters of the earth. At the dawn of God’s creation darkness was upon the face of the abyss. Then the Spirit of God moved upon the face of the waters (Gen. 1:2). The deep springs of the abyss were broken up in the great flood (Gen. 7:11; 8:2). Again we read of the waters of the great deep, or abyss (Isa. 51:10). The abyss is portrayed as the farthest extreme from heaven and the heights of the mountains (Gen. 49:25; Deut. 33:13; Ps. 36:6). In other passages it is used as a reference to the deepest parts of the sea (Job 28:14; 38:16; Ps. 33:7). In other places it is pictured as subterranean rivers and vaults of water (Deut. 8:7; Job 36:16). The crossing of Israel through the depths of the Red Sea is repeatedly likened to a passage through the abyss (Ps. 77:16; 106:9; Isa. 44:27; 51:10; 63:13). Looking at the natural shadow or type of the higher spiritual truth, we find that the ocean covers seventy-two percent of earth’s surface. Its average measurable depth is 11,500 feet. Its greatest measured depths are the Nares Deep, 28,200 feet in the Atlantic and the Nero Deep, 36,614 feet in the Pacific. Off the coast of Japan, there is a spot so deep…they just gave up, marked how much line they had dropped and logged it “deeper than that.” That, my beloved, is a truer picture of the abyss!

Bear with me as I repeat again the great truth that the book of Revelation is a spiritual book, and like everything else in the book the scenes John beheld in chapter eleven are all symbols standing for spiritual realities, both positive and negative. That the “bottomless pit” or the “abyss” in the symbolisms of scripture portrays the human heart is beautifully expressed by the prophet David. David, in describing the wickedness of man, says, “Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity…they encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? They search out iniquities; they accomplish a diligent search (plumbing the depths): both the inward thought of every one of them, and the heart IS DEEP” (Ps. 64:2-6). The heart is a deep! The Hebrew word used here means not only something deep, but “deeper than” other things. The heart of the natural man is his deepest and innermost sense of being. The heart is the root of all human expression and identity. It is also the well-spring of what is called “human nature.” Of that nature Jesus said, “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. All these evil things come (arise) from (deep) within, and defile the man” (Mk. 7:18-23). We must conclude, then, that the heart of man is the very lowest realm of man’s being! Sometimes the Lord’s elect fail to see that our natural heart is just like anyone else’s Adamic heart, and every son of God must clearly see, understand, and overcome the very basest things and powers that lie hidden, concealed, and buried in the unseen depths of the old, natural heart. And just as these evil things come from deep within and rise up out of the heart to manifest in the flesh, so does the beast that overcomes the witnesses rise up out of the abyss within them to “kill” them!

Now, what could it be that would arise out of the very heart of God’s witnesses to slay them and silence their testimony? I am not of the persuasion that this could be the gross sins of the flesh. I do not for one moment think that the witnesses are overcome by lust, fornication, pornography, lying, deceiving, robbing, going back into the worldly systems of man, or defrauding God’s people! I cannot prove what I now say, and you, dear reader of these lines, may yourself be given further light upon this subject; but I have been impressed that the beast will arise in the form of discouragement, hesitation, questionings, doubts, fears, and dejection. After boldly prophesying for the symbolic 1260 days, as the vision tarries, the weary years drag on into decades, precious brethren who treasured the beautiful hope of sonship, who were the very apostles and pioneers of it, and hopefully embraced our final change from mortal to immortal, at last pass from the scene, going by way of the grave, their intense conviction that they would live to see the manifestation of the sons of God and be blessed participators in it, dashed to the ground.

It is clear in my mind that the day will come when the brethren begin to question just as John the Baptist was disturbed and plagued by questionings in his heart when he sent his disciples to inquire of Jesus, “Art thou He that should come, or do we look for another?” What a question is that! Was it not John who, when he saw Jesus coming to the waters of the Jordan, cried out by the Spirit, “Behold the Lamb of God, which taketh away the sin of the world!” John was a prophet, the called and chosen forerunner of the Messiah, himself a type of the two witness company, and he recognized Jesus by the Spirit! John was standing right there in the water beside Jesus when the heavens opened, the Holy Spirit descended upon Jesus in the form of a dove, and he himself heard the voice that came from heaven declaring, “This is my beloved Son, in whom I am well pleased!” But the years dragged on. Jesus had no army, no political clout, no acceptance by the establishment, and appeared uninterested in overthrowing Rome and assuming kingship. Following the greatest prophetic ministry ever to grace this earth, John now muses within his heart, wondering to himself within himself, whether he was really right, did he truly hear from God, was Jesus indeed the Messiah he had so boldly announced?

How can one so blessed and enlightened by God question whether the thing he has believed in, hoped for, and prophesied by the spirit of revelation from God, will actually come to pass? Ah, the prophet David also questioned many times in the Psalms! And he was a man after God’s own heart! The two faithful disciples, Cleopas and his friend, walking the road to Emmaus, hearts heavy with sorrow and brokenness because of the crucifixion and death of Jesus, sadly lamented to the stranger who joined them in the way, “But we trusted that it had been He which should have redeemed Israel: and beside all this, today is the third day since these things were done” (Lk. 24:21). The third day signified to them the point of no return — all hope lost!

No darker hour ever came to any of God’s people than the disappointment and despair that hung like a pall over the twelve disciples of Jesus, the men who had walked with Him for three and a half years, had witnessed all His wonderful works, had communed with Him most intimately, had heard every gracious word that fell from His divine lips, and themselves shared in that ministry, performing mighty signs and wonders in His name. This little flock followed Jesus out of the city and ascended mount Calvary. They beheld their Lord and Master hanging naked upon a Roman cross, crucified as a common criminal between two thieves, and they followed His dead body to its resting place in the tomb of Joseph of Arimathaea. These disciples did not understand! This was a shocking blow to the inborn hope which still held a prominent place in the hearts of these men. “Thou art the Christ, the Son of the living God!” Peter had stoutly affirmed.

They had believed that their Messiah was to come and restore Israel to her lost heritage of world dominion. And just at the moment it appeared the multitudes were ready to crown Him and make Him their King, He is humiliated, reproached, dishonored, and disgraced before the eyes of all men. He who had raised the dead now lay still in the dark, dank tomb, Himself bound in grave clothes. Though Jesus had tried to warn and prepare them, they still were incapable of comprehending that other events must transpire first: that the King whom they had truly found and followed was not to reign immediately, but must die for the sins of the world. In their disillusionment and dejection Peter finally blurted out, “I am going fishing!” All seemed hopeless and lost. Their cherished expectations were every one dashed to the ground. The great drama was over. It was all over! They must have been mistaken. Things weren’t supposed to end this way. Why, by now, they should be reigning with Him in His kingdom! In heart-rending sorrow and in cold, stark fear of the Jewish leaders who had killed their Master, the disciples quickly scattered and went into hiding. I do not hesitate to tell you that better men than I, have questioned, wondered, doubted — greater men than I, have deserted!

When the vision tarries — will we persevere through the dark night of testing to lay hold upon the glory that shall be revealed? No matter, when the vale of unfulfilled expectations has been crossed, the witnesses shall rise again! They will stand upon their feet! Their enemies will behold them! They will ascend into heaven in a cloud! And immediately after their ascension into heaven the blessed Seer of Patmos beholds a “great wonder in heaven!” “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: and she being with child cried, travailing in birth, and pained to be delivered…and she brought forth a manchild, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to His throne” (Rev. 12:1-2,5). Ah, can you not see the mystery? Only the symbols have changed. For you see, my beloved, we are not shown several different things in these visions, only ONE GREAT TRUTH. The temple that is measured is a people. That temple people in turn become the prophetic ministry of the two witnesses! The two witnesses caught up into the heavens of God’s Spirit then become the great wonder in heaven, the woman who is with child. The woman then brings forth out of herself THE MANCHILD! Oh, the mystery of it! Oh, the wonder of it!

It has well been said that “the darkest night is just before the dawn.”

With what eternal gladness and everlasting astonishment and wonder the disciples of Jesus greeted the dawn of the resurrection morning! And so shall it be with God’s elect in this great hour. The symbolic “death” of the witnesses will appear no less disappointing and heartbreaking than was the death of Jesus for those twelve men in the long ago. But, thank God, there is another resurrection morning! Hope rekindled, faith reborn, and the glory of manifest sonship shall burst forth out of the tomb of disillusionment and despair. Aren’t you glad!

To be continued…