LORD said unto my Lord

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” Psalms 110:1


LORD is the Spirit of God without flesh, for God is Spirit and Lord is God manifested in the flesh.



While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

He saith unto them, How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

If David then call him Lord, how is he his son?   

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. Matt 22:41-46

When the Spirit of God came into the world without measure in a body of flesh as a man, then the Son of God came into existence as the Christ.

Again the question ——> “While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ (Messiah)? Whose son is he? They say unto him, The son of David.” Matthew 22:41,42

The question is “whose son is Christ (Greek) Messiah (Hebrew).



Now when studying the Word one will see and know Jesus is the son of David according to the flesh as a man. Yet, Jesus after hearing their answer points them to the glorification of the Christ sitting at the right hand of God.

“He saith unto them, How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?” Matthew 22:43,44

This is a sonship question concerning Christ, the Messiah.

David said “the LORD” which is the Spirit of God as (Spirit without a body of flesh and blood as a man) said unto “my Lord” (the Spirit without measure in a body of flesh and blood as a man, the Christ); the Messiah to sit on LORD’S right hand until his enemies were at his footstool.

Now Deep calls to deep.



Matthew 22:43,44 is referring to the Messiah AFTER glorification, sitting on the right hand of God after his resurrection.

There also appears to be two Lord’s here, with one speaking to the other.

Now the Pharisees thought the Christ was the son of David ONLY and not the Son of God.

However Jesus quotes David as calling him Lord, (Christ) confessing the Son of God which is the Spirit of God that he possesses without measure in a body of flesh as a man of Adam; thus called the Son of God.

Christ is the Father as God or Spirit without measure indwelling a body of flesh as a man that has been glorified to as to be sit down at the right hand of God being made both Lord and Christ.

This Jesus hath God raised up, whereof we all are witnesses.

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. Act 2:32, 33

Christ is also the son of David according to the flesh as a man or lineage of David, for Jesus is both the root (Father) and the offspring (son) of David. Revelation 22:16.

Jesus emphasized the truth of Christ or Messiah being the Son of God glorified to the right hand of God, meaning all power in heaven and earth was given to him being glorified with God’s own Self.

Peter having this revelation also of the Son of God made the following statement: “Therefore being by the right hand of God exalted, and having received the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens; but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.” Acts 2:33-36.

(QUOTE) God made Jesus both Lord and Christ, not that he wasn’t Lord and Christ before glorification in vocation, but had to obtain it in destination, being destined to come into the world, die, and then enter into glory. What glory did Jesus as a man enter into? Jesus as the Spirit of God without measure by a self imposed limitation in being made a man, and fashioned as a man, did not use His glory as God, but suffered, was tested, tried, tempted in all points like all mankind as a man of Adam in the days of his flesh. After fulfilling all things for redemption and salvation for mankind by his death on the cross of Calvary, then He as the Spirit of God raised his body of flesh from the tomb, taking back the glory that he had put off by abasing himself in being made a man, being fashioned as a man of Adam.

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. Micah 5:2

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